58 ideas
12249 | 'Animal' is a genus and 'rational' is a specific difference [Oderberg] |
12242 | Definition distinguishes one kind from another, and individuation picks out members of the kind [Oderberg] |
21032 | Speak truth only to those who deserve the truth [Sandel] |
21033 | Careful evasions of truth at least show respect for it [Sandel] |
6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
12238 | The Aristotelian view is that numbers depend on (and are abstracted from) other things [Oderberg] |
12254 | Being is substantial/accidental, complete/incomplete, necessary/contingent, possible, relative, intrinsic.. [Oderberg] |
12253 | If tropes are in space and time, in what sense are they abstract? [Oderberg] |
12256 | We need to distinguish the essential from the non-essential powers [Oderberg] |
12252 | Empiricists gave up 'substance', as unknowable substratum, or reducible to a bundle [Oderberg] |
12241 | Essences are real, about being, knowable, definable and classifiable [Oderberg, by PG] |
12244 | Nominalism is consistent with individual but not with universal essences [Oderberg] |
12240 | Essentialism is the main account of the unity of objects [Oderberg] |
12247 | Essence is not explanatory but constitutive [Oderberg] |
12258 | Properties are not part of an essence, but they flow from it [Oderberg] |
12257 | Could we replace essence with collections of powers? [Oderberg] |
12236 | Leibniz's Law is an essentialist truth [Oderberg] |
12250 | Bodies have act and potency, the latter explaining new kinds of existence [Oderberg] |
12234 | Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg] |
12235 | Necessity of identity seems trivial, because it leaves out the real essence [Oderberg] |
12237 | Rigid designation has at least three essentialist presuppositions [Oderberg] |
21036 | Not all deals are fair deals [Sandel] |
21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
22262 | Kant's moral law has no foundation - because that would undermine its priority [Sandel] |
21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
20594 | Choosers in the 'original position' have been stripped of most human characteristics [Sandel, by Tuckness/Wolf] |
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
21037 | A ratified constitution may not be a just constitution [Sandel] |
21034 | A just constitution harmonises the different freedoms [Sandel] |
22258 | Passion for progress is always short-lived [Sandel] |
22259 | Conservatives are either individualistic, or communal [Sandel] |
22264 | Modern liberal rights in democracies protect individuals against the majority [Sandel] |
22261 | Liberals say rights always come first, and justice is neutral on social values [Sandel] |
21120 | The self is 'unencumbered' if it can abandon its roles and commitments without losing identity [Sandel, by Shorten] |
22263 | Liberal justice means the withdrawal of the self, as transcendental or as unencumbered [Sandel] |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
22805 | Liberalism concerns rights, and communitarianism concerns the common good [Sandel, by Avineri/De-Shalit] |
22260 | Modern liberalism fails to articulate a vision of the common good [Sandel] |
22265 | I can't defend the view that the majority values of a community are thereby right [Sandel] |
22267 | In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel] |
22268 | If persons define themselves by a group membership, insults to that group are a real harm [Sandel] |
21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
22266 | The case for religious liberty depends on the religion contributing to a morally good life [Sandel] |
21045 | Teleological thinking is essential for social and political issues [Sandel] |
12245 | Essence is the source of a thing's characteristic behaviour [Oderberg] |
12246 | What makes Parmenidean reality a One rather than a Many? [Oderberg] |
12239 | The real essentialist is not merely a scientist [Oderberg] |
12243 | The reductionism found in scientific essentialism is mistaken [Oderberg] |